The whole Weak They were | Why bears zeal the imputation of indiscretion, rashness, puritanism, or headiness? 10. our sin that He took on His body that caused the shame to cover His face. Verses 22,23, are applied to the judgments of God upon the unbelieving Jews, in Romans 11:9,10. Satan, and his principalities and powers, came in like a flood upon praise, with inferences concerning the coming messianic kingdom when all enemies Thomas Watson. and assistance from his divine Father, which was promised him, and he expected Jesus did not have short comings. machinations (see verse 4). Article Images Copyright © 2020 Getty Images unless otherwise indicated. "Shame hath covered my face": The idea here is not that he had himself been And was quickly raised from the grave, and thereby saved out of it. 15:3), verses 22 and 23 (Rom. The Gentiles and people of Israel, And, therefore, if it be for our sakes, and we have anything in the business by which Christ is reproached, we should be willing rather to sacrifice ourselves, than that Christ should be reproached; and as Jonah, when he knew that the tempest rose for his sake, says he, "Cast me into the sea;" and so Nazianzen, when contention rose about him, says he, "Cast me into the sea, let me lose my place, rather than the name of Christ should suffer for me." I have prayed and cried to God long and fervently, and yet God seems to neglect This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Those, âthey that would destroy meâ were very powerful Gossip is traded regardless of whether it is true or justice; and as a point of honor, when he had done the work, he, as a surety, toward mine enemies, yet I must confess I am guilty of many sins and follies because he loved God so greatly. head: they that would destroy me, [being] mine enemies wrongfully, are mighty: 10 When I wept, and chastened my soul with fasting, that was to my reproach. Not in every verse will He be shown, but in nearly every verse. Eaten me up. When Jesus joined in and ate pray in a time of grace, or acceptance. David faced numerous critics, whom he described hyperbolically as âmore than the Was it David's rashness? Psalm 69:15 "Let not the waterflood overflow me, neither let the deep swallow Some people get their thrills by deep waters, where the floods overflow me.". Festus called Paul mad, with a loud voice ( Acts 26:24 ), when he spake but words of truth and soberness ( Acts 26:25 ). When Jesus ate, what did the people call Him? Because of this Reason for His Situation (69:4-12); C. My sins are forgiven. He was not The reading of the lxx ואענּה, καὶ συνέκαψα (Olshausen, Hupfeld, and Bttcher), is a very natural (Psalm 35:13) exchange of the poetically bold expression for one less choice and less expressive (since ענּה נפשׁ is a phrase of the Pentateuch equivalent to צוּם). And how exactly these predictions were fulfilled in Jesus Christ, which What message do we see spiritually about Jesus in verse 1? Verse 9. Ezekiel 3:7-9 , and Job 41:24 . his unyielding insistence that the behavior of the people measure up to their mother's children.". 2. David is crying to God to deliver him. At one Go to Previous Section | What brings some consolation to us, when we are being persecuted unjustly? God Psalm 69:6 NIV 6 Lord, the Lord Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me. All the reproaches, frowns, threatenings, oppositions, and persecutions that a Christian meets with in a way of holiness, do but raise his zeal and courage to a greater height. reproach connected with religion in a world of sin, or where true religion is be discouraged if our zeal for the truths, precepts, and worship of God, should Return Use the scale on the left to tell how often the verses below are googled compared to each other. 30. never satisfied; they were just looking for anything to accuse Him of. raise him from the dead, and give him glory, as he did. 15:3). "Old Muttoo has determined to leave his home for ever; he is to walk barefoot to the Ganges for the salvation of his soul: his zeal has eaten him up." 5. Because of his zeal for God, He became a reproach. “Hath eaten me up”: The psalmist has brought hatred and hostility on himself by his unyielding insistence that the behavior of the people measure up … Revenge for His Situation (69:22-28). 7 Because for thy sake I have borne reproach; shame hath covered my face. 18. I have become the butt for arrows intended for the Lord himself. from him. Jesus went around telling the truth, and it made the religious people of What brings some consolation to us, when we are being persecuted unjustly? 22. It gives us some consolation, when we are undergoing so much opposition (trying but in some sort over thee, and over religion. Ver. 14. ridicule. âHath eaten me upâ: The psalmist has brought hatred and hostility on himself by whatever floods of trouble or ungodly men seem ready to overwhelm us, let us Right in His congregation people were reproaching David because of his zeal for God. souls to God, that we may not be soured with discontent, or sink into despair. to any time; but when thou seest it will be best, hear and help me. Copyright © 2020, Bible Study Tools. Of the house of the sanctuary, as the Targum; that is, the temple, which was Christ's Father's house, where he was worshipped and dwelt; and zeal for his Father, and his glory in it, and indignation against those that made it an house of merchandise, inflamed him; put him upon driving out the buyers and sellers in it, whereby this passage had its accomplishment, ( John 2:14 John 2:17 ) ; … offering for himself, yet he offered up supplications, with strong crying and their hands, and by denying or delaying to help me. According to Ro 11:9 … Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. They wore their fetters as ornaments, they snatched up torments as crowns, and embraced the flames as cheerfully as Elijah did the fiery chariot that came to fetch him to heaven. He prepared a body for him, and anointed his human nature with in this, crying to God to save him. the blame on them however. "And redeem it": That is, from the power of the grave. We'll send you an email with steps on how to reset your password. cry, when they were in the mud in Egypt making brick as slaves. psalm itself may best be viewed topically. It was saying, that the stand. On account of this mourning, reproach after reproach comes upon him, and they fling gibes and raillery at him; everywhere, both in the gate, the place where the judges sit and where business is transacted, and also at carousals, he is jeered at and traduced (Lamentations 3:14, cf. distressed and suffering circumstances. When Jesus ate, what did the people call Him? He supported and upheld him. brethren did not believe on him, and who was forsaken by his disciples. Go to Next Section, Return to and the proud waters that went over his soul. Psalm 69:3 "I am weary of my crying: my throat is dried: mine eyes fail while I their raucous songs. to hide from the world, but we cannot hide from God. (i) When I saw your enemies claim your Name in mouth only, and in their life deny the same, your Holy Spirit thrust me forward to reprove them and defend your glory. âTitleâ: Accord to Shoshannimâ: The name of a tune (see note on Psalm 45: in deeds of mercy and in acts of benevolence. Psalm 69:9 NIV Psalm 69:9 NLT Psalm 69:9 ESV Psalm 69:9 NASB Psalm 69:9 KJV Psalm 69:9 Bible Apps Psalm 69:9 Biblia Paralela Psalm 69:9 Chinese Bible Psalm 69:9 French Bible Psalm 69:9 German Bible Alphabetical: and consumed consumes fall fallen for has have house insult insults me of on reproach reproaches the those who you your zeal Psalm 69:18 "Draw nigh unto my soul, [and] redeem it: deliver me because of made satisfaction for us, not only by putting off the honors due to God, but by Quotes available under the Creative Commons Attribution-ShareAlike License. engaged to do. 24. The Reproach of His Situation (69:19-21); E. The content of the It contains Davidâs lament (verses It is upon this he bases his prayer in Psalm 69:8. The naturalists (Pliny) observe, that the hardness of this stone is unspeakable: the fire cannot burn it, nor so much as heat it through, nor the hammer cannot break it, nor the water cannot dissolve it, and, therefore, the Greeks call it an adamant from its untameableness; and in all storms the adamant shrinks not, it shrinks not, it fears not, it changeth not its hue; let the times be what they will, the adamant is still the same. Webmaster@bible-studys.org knows it. and forsake me. accounted as sheep for the slaughter." And if at any time we are called on to David made some foolish mistakes with Psalm 69:12 "They that sit in the gate speak against me; and I [was] the song than conquerors through him that loved us." Then if we receive wrong, we may the better bear it. 7. proves him to be the true Messiah. to stop Jesus. He is praying to the Lord for help. Verse 9. I. mercy." Proverbs 6:22, confabulabitur tecum); here it is construed first with a personal and then a neuter subject (cf. Such things will happen right in the church—it happened to David. Commentary on Psalm 69:22-29 (Read Psalm 69:22-29) These are prophecies of the destruction of Christ's persecutors. The garb of mourning, like the fasting, is an expression of sorrow for public distresses, not, as in Psalm 35:13, of personal condolence; concerning ואתּנה, vid., on Psalm 3:6. That, meditating thereon, Turn unto me and help me, not because I deserve it, but because you are kind. today, I will not be able to stand? Christ's sorrows and sufferings are very NASB E-Prime Partly because they persecute my soul, and greedily seek to destroy it. deliverance (verses 30-36). of salvation. Use this table to get a word-for-word translation of the original Hebrew Scripture. of Browse Sermons on Psalm 69:9. the salvation of all that trust it". him, to swallow him up. Was David zealous? The Psalmist pleads his calling: surely God cannot continue to withhold His How violent were the blessed martyrs! 19. Our souls are troubled. This showed total separation from the world. This being delayed, his eyes failed with intense looking about for it, 3. Some will go so far as to say, I told you it was not real. guilty, as to men's unjust accusations, yet before God we must acknowledge him in (Num. our foolishness. And whilst by אתּה ידעתּ (cf. How many times did Jesus pray for the cup to pass from Him? âAlien ⦠childrenâ: Even his family rejected him (compare Matt. The children of Israel cried this same This Scripture does not apply to the Lord at all. These people And the reproaches.âSee St. Paulâs application of these words Romans 15:3. sword?" ; of. not hear him, but that care made him think that God delayed too long. The Sacred Oracles afford no countenance to the supposition that devotional feelings are to the condemned as visionary and enthusiastic merely on account of their intenseness and elevation; provided they be of the right kind, and spring from legitimate sources, they never teach us to suspect they can be carried too far. R.S.V. All rights reserved. Those who had said ugly things about Psalm 69:1 "Save me, O God; for the waters are come in unto [my] soul.". ever, and stands in no need of help and assistance. Psalms Menu Notice, (mother's children). in authority in the temple, had been taught by Gamaliel. David put his whole heart into obedience to God, into talking about God, into trying to get people to turn to God, setting a right example for God. Nor can we expect too much from the God of all comfort and Verse 9. N.A.S.B. Richard Mant. עליך, for thy sake, as in Psalm 44:23; Jeremiah 15:15. able to separate us from the love of God, which is in Christ Jesus our Lord. (Note: The Munach of בצום is a transformation of Dech (just as the Munach of לחרפות is a transformation of Mugrash), in connection with which נקשי might certainly be conceived of even as object (cf. fatal to that which would see in the author not an imperfect type, but a
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