The irresistible [Ghost] left Ekur The most profound revolution in Hebrew thought, though, occurred in the migration from Egypt, and its great innovator was Moses. We should therefore be careful not to view Mesopotamian afterlife beliefs as static or uniform. The name of god introduced in the Mosaic religion is a mysterious term. Above everything else, the Torah, the five Mosaic books, represented all the law that Hebrews should follow. The innovations of the prophets can be grouped into three large categories: Whatever the character of Mosaic religion during the occupation and the early monarchy, the prophets unambiguously made Yahweh the one and only one god of the universe. Horror, Thriller. View production, box office, & company info, Alyssa Alexandria (screenplay), Religion, Uncategorized | 1 Comment. All these conclusions are brilliant but tentative, for we'll never know for sure much of anything substantial about Hebrew history and religion during the age of the patriarchs or the sojourn in Egypt. The migration itself creates a new entity in history: the Israelites; Exodus is the first place in the Torah which refers to the Hebrews as a single national group, the "bene yisrael," or "children of Israel.". The historical origins of these innovations are important to understand. So it's possible that the Hebrews picked up the Yahweh religion from another group of Semites and that this Yahweh religion slowly developed into the central religion of the Hebrews. Wearied from over two centuries of sporadic conflict with indigenous peoples, broken by a ruinous civil war, and constantly threatened on all sides, the disparate Hebrew settlers of Palestine began to long for a unified state under a single monarch. The Yahweh of the Torah is frequently angry and often capricious; the entire series of plagues on Egypt, for instance, seem unreasonably cruel. The reformers, then, occupied a central place in Jewish thought and life all during the Persian years (539-332 BC). Popular Judaism adopts an elaborate after-life. Ancient History Encyclopedia. There still, however, is no afterlife of rewards and punishments in the prophets, but a kind of House of Dust, called Sheol, to which all souls go after their death to abide for a time before disappearing from existence forever. Instead, ancient Mesopotamian views of the afterlife must be pieced together from a variety of sources across different genres. Its etiology is described in the Old Babylonian Atrahasis epic I 206-230, which recounts the creation of humans from the blood of the slain god We-ilu. College students exploring an abandoned insane asylum accidentally shatter canisters holding the cremains of former mental patients. As indicated above, the fate of the eṭemmu after corporeal death depended on performance of the proper post-mortem rituals by the living. Some methods included the tying of magical knots, the manufacturing of amulets, smearing on magical ointments, drinking magical potions, the burial of a surrogate figurine representing the ghost, and the pouring libations while reciting incantations. While we know nothing whatsoever of Hebrew life in Egypt, the flight from Egypt is described in Hebrew history with immense and powerful detail. The Yahweh religion itself, however, is learned when the mass of Hebrews collect at Mount Sinai in Midian, which is located in the southern regions of the Arabian peninsula.
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