Due to our COVID-19 measures in place, our shipping process may be slower than usual. Every activity of the Church is an expression of love. As the Church grew, charity became an essential duty. The two notions such as ‘ascending’ love and a ‘descending’ love is differentiated very well. We need to be humble, if we want to be at the service of others. The Church cannot neglect the service of charity more than she can neglect the sacraments and the word. Copyright © 2020 Saint Mary's Press. We are expected to imitate the apostles in the early Church to do the good things for all as a greatest responsibility. Both the social and spiritual services were carried out in the early Church. However, the Church is all the more responsible to co-ordinate to do charitable activities in many levels. Because, the Church is rendering the service to these who are in need and it seeks to promote the goodness of all. In order to be aware of this selfless love that is Christ we need to have strong faith in God, and then only it will enable us to practice the virtue of love with others as Jesus did as a great service to all. One thing is very clear that charitable activity of the poor and the suffering was naturally an essential part of the Church of Rome from the very beginning, based on the principles of Christian life given in the Acts of the Apostles. Agape this word seems to be something new and significant. But the very act of charity which is rooted in Christ must draw them closer to Christ. The second Vatican council is the best example for promoting this goodness. Given below is a summary of Benedict XVI's first Encyclical, entitled "Deus caritas est" (God is love). The very beginning of the first part deals with an essential element that is love which helps us to know our purpose of our life and existence. Live It! The union between God and man creates love, a unity in which both God and man remain themselves and yet become fully one. And we also understand that when both dimensions that are body and soul are united, then only man attains full stature. This will strengthen us and enable us to serve others by giving up self seeking desires and attitudes. The following is a translation of the Summary of the Holy Father's first Encyclical, Deus Caritas Est (God Is Love), which was published on Thursday, 26 January. So, if we want to be at the service of others, we need to contemplate and we should have dialogue with God. The need of giving and receiving in terms of love is a must. The social character of sacramental mysticism is expressed by the communion with the Lord. Every member of the ecclesial community has a greatest responsibility to serve others. In order to attain our goal, that is eternity, infinity we should not submit ourselves to instinct. In today’s situation also these both should be carried. When we engage ourselves in contemplation we can understand that how God loves us and how his love is deep. The notion of creation is strongly emphasised as it was created by only one God who is the source of everything that lives on the earth. In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus. Lack of human respect led them to exploit each other. The most radical form of love can be understood by the death of Christ on the cross and he gave himself for us, suffered for us and in order to give us redemption. This above statement defends the unity and dependency of eros and agape with each other. When Gregory interprets the vision of Jacob’s ladder in Genesis 28:12, he tells us that the good pastor must be rooted in contemplation. All of us are expected to balance both dimensions without giving importance to anyone. Sacred Heart Seminary திரு இருதய குருமடம், Holy Triduum - பெரிய வியாழன், புனித வெள்ளி, பாஸ்கா திருவிழிப்பு, நள்ளிரவு மன்னிப்பு மற்றும் நன்றி வழிபாடு - டிசம்பர் 31, 2010, நள்ளிரவு/காலை திருப்பலி - புத்தாண்டு 2011, பொதுக்காலம் 4 ஆம் ஞாயிறு (இரண்டாம் ஆண்டு) 29-01-2012. INTRODUCTION. L'Osservatore Romano. The contemplation results in discovering the path along which his life and love must move. Man’s great ‘YES’ to the body is undeniable. Through this we understand that how love is selfless and genuine. Summary "God is love, and he who abides in love abides in God, and God abides in him" (I Jn 4:16). DEUS CARITAS EST OF THE SUPREME PONTIFF BENEDICT XVI TO THE BISHOPS PRIESTS AND DEACONS MEN AND WOMEN RELIGIOUS AND ALL THE LAY FAITHFUL ON CHRISTIAN LOVE . We also get the idea that the nature of love in general is realised when we find a unity in the one reality of love. No.3, Kumbakonam 612001, INDIA, Tel. By receiving the Eucharist, we enter into the very dynamic of his self-giving. God’s forgiving love can be understood if we look at the mystery of cross in which Jesus died for our sins in order to redeem us. Many thanks for providing this information. In a world in which God's Name is sometimes linked with revenge or even with hatred and violence, the Christian message of God-Love is very timely. Pretty! Introduction: Pope Benedict XVI clearly brings out the destiny of Christian life in this encyclical “Deus Caritas Est”.The need of the hour has been realised by the Pope’s effort. These should be fulfilled not as an obligation alone but with heartfelt concern, one should fulfil. So in order to share the love with others we too are expected to receive from the original source that is Christ who gave himself for us for the sake of love for us (John 7:37-38). These words that begin the Encyclical express the core of the Christian faith. All rights reserved. We understand that eros is somehow rooted in man’s nature. Due to our COVID-19 measures in place, our shipping process is slower than usual. This is explained clearly by the following reference from the Bible, “He who is united to the Lord becomes one spirit with him”. The Eucharist enables us to act like Jesus in sharing the love with others by giving self-seeking attitudes.

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