Due to our COVID-19 measures in place, our shipping process may be slower than usual. But the very act of charity which is rooted in Christ must draw them closer to Christ. These words that begin the Encyclical express the core of the Christian faith. That is why man and woman they become together as one flesh. The distinctions between those two notions are giving a clear picture about love in different aspects. We find a beautiful description of the relationship of fidelity between Israel and her God. Love is therefore the service that the Church carries out in order to attend constantly to man’s sufferings and his needs, including material needs. Dated December 25, Solemnity of the Nativity of the Lord, it considers the question of Christian love. God’s forgiving love can be understood if we look at the mystery of cross in which Jesus died for our sins in order to redeem us. When Gregory interprets the vision of Jacob’s ladder in Genesis 28:12, he tells us that the good pastor must be rooted in contemplation. The dearness of God is highlighted through means of creation, which was willed by him and ‘made’ by him. The image of God was held as the one who created this universe which has its source in God. Hi, its pleasant paragraph on the topic of media print, we all understand media is a great source of data. The need of giving and receiving in terms of love is a must. This above statement defends the unity and dependency of eros and agape with each other. This website uses cookies to improve your experience. "5 1) Christian love as passion and gift. Man’s very nature is inscribed by the Creator through the command of love of God and love of neighbour. Since love leads us to divine, there arises a need of purification and healing. Christian life is highlighted by Pope telling that it is an encounter with an event, which gives life a new horizon and a decisive direction. The very beginning of the first part deals with an essential element that is love which helps us to know our purpose of our life and existence. By continuing to use our site, you consent to our use of cookies. The union between God and man creates love, a unity in which both God and man remain themselves and yet become fully one. We come closer to God by the union with God through sharing Jesus’ self-gift, sharing in his body and blood. Because, the Church is rendering the service to these who are in need and it seeks to promote the goodness of all. In the pre-Christian world eros was celebrated as divine power, as fellowship with the divine. A new image of God is presented by the world of Bible. The notion of creation is strongly emphasised as it was created by only one God who is the source of everything that lives on the earth. As a community the Church is expected to practise love through charitable works which are the manifestations of love. We are expected to imitate the apostles in the early Church to do the good things for all as a greatest responsibility. This link goes to a summary of Pope Benedict XVI’s encyclical, “God Is Love”. Through this eros a bond is taking place and it fulfils its deepest purpose. Summary of Deus Caritas Est "God is love, and he who abides in love abides in God, and God abides in him" (I Jn 4:16). Every activity of the Church is an expression of love. Politics is more than a mere mechanism for defining the rules of public life: its origin and its goal are found in justice, which by its very nature has to do with ethics. This idea is derived from the content of the prayer of Israel to God, “Hear, O Israel, the Lord our God is one Lord” (Deut 6:4). One thing is very clear that charitable activity of the poor and the suffering was naturally an essential part of the Church of Rome from the very beginning, based on the principles of Christian life given in the Acts of the Apostles. This will strengthen us and enable us to serve others by giving up self seeking desires and attitudes. Change the World with Everyday Faith, Director's Manual, Gathered Sessions and Retreat, The Old Testament, the Trinity, and the Mission of Christ, The New Testament, the Church, and the Sacraments, The Prophets, Jesus Christ, and the Holy Spirit, Summary of God Is Love (Deus Caritas Est). 91-435-2400889 The Summary of the Encyclical “Deus Caritas est”. Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from another; philia is the mutual love between friends. God’s passion for his people is described with images and metaphors by the prophets such as betrothal and marriage; idolatry is thus adultery and prostitution. In order to be aware of this selfless love that is Christ we need to have strong faith in God, and then only it will enable us to practice the virtue of love with others as Jesus did as a great service to all. The two elements such as the image of God and the image of man are dealt to show the newness of Biblical faith. We are insisted that how this sort of love enables one to sacrifice for the sake of love. So, there was a need to discipline and purify the eros because one thing was realised that it was not just a fleeting pleasure. The best way of purification entails in the love where we show concern and care for others. The author strongly tells us that eros and agape – ascending love and descending love can never be completely separated. Thus the power of love is well explained here. St. Paul also confirms this union by the following passage “because there is one bread, we who are many are one body, for we all partake of the one bread” (1Cor 10:17). The Church cannot neglect the service of charity more than she can neglect the sacraments and the word. Every member of the ecclesial community has a greatest responsibility to serve others. Read our COVID-19 Action Plan: reflecting the Shelter in Place Orders by the State of Minnesota. Thus the Eucharist plays an active role in enabling us to enter into the act of self-giving act that is seen in Jesus. So in order to share the love with others we too are expected to receive from the original source that is Christ who gave himself for us for the sake of love for us (John 7:37-38). We also get the idea that the nature of love in general is realised when we find a unity in the one reality of love. The uniqueness of human being is highlighted who is made up off body and soul. When we engage ourselves in contemplation we can understand that how God loves us and how his love is deep.

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